Surrogacy law is not entirely simple in Israel (e.g. the intended parents must be a heterosexual married couple), but it appears that there isn't a religious barrier. Here's a story in the Jerudalem Post of a religious woman who was a commercial surrogate for a religious couple:
BREAKING THE STIGMA OF SURROGACY... among the religious
BY GADI DEUTSCH
"How did this become more popular among religious women?
“It was after the Carmel Forest fire disaster. One of the people who died was 16-year-old Elad Riban, who’d been an only child. His mother wanted to have another child to help her overcome her trauma, and a married friend of hers agreed to serve as a surrogate, for no fee.
“So they approached Rabbi Shlomo Amar, who said that through a ruling that had been made by Rabbi Ovadia Yosef, they’d found a way to allow it. Once this was allowed for one baby, that set a precedent for others. In other words, not only was there no concern of the baby having mamzer status [an illigitemate child] according to Jewish law, but it was officially allowed. The Puah Institute has also officially allowed married women to act as surrogates. Another advantage for surrogates being married is that they can receive support from their spouses throughout the pregnancy and birth.”
***********
Here's a related earlier post:
BREAKING THE STIGMA OF SURROGACY... among the religious
BY GADI DEUTSCH
"How did this become more popular among religious women?
“It was after the Carmel Forest fire disaster. One of the people who died was 16-year-old Elad Riban, who’d been an only child. His mother wanted to have another child to help her overcome her trauma, and a married friend of hers agreed to serve as a surrogate, for no fee.
“So they approached Rabbi Shlomo Amar, who said that through a ruling that had been made by Rabbi Ovadia Yosef, they’d found a way to allow it. Once this was allowed for one baby, that set a precedent for others. In other words, not only was there no concern of the baby having mamzer status [an illigitemate child] according to Jewish law, but it was officially allowed. The Puah Institute has also officially allowed married women to act as surrogates. Another advantage for surrogates being married is that they can receive support from their spouses throughout the pregnancy and birth.”
***********
Here's a related earlier post:
No comments:
Post a Comment